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Spirit run : a 6,000-mile marathon through North America's stolen land / Noé Álvarez.

By: Material type: TextTextPublisher: New York : Catapult, [2020]Description: xx, 218 pages ; 21 cmContent type:
  • text
Media type:
  • unmediated
Carrier type:
  • volume
ISBN:
  • 9781948226462
  • 9781646220533
Subject(s): DDC classification:
  • 796.4252097 23
LOC classification:
  • GV1065.23.N67 A48 2020
Summary: "Growing up in Raymond Carver country-Yakima, Washington-Noé lvarez worked at an apple-packing plant alongside his mother, who "slouched over a conveyor belt of fruit, shoulder to shoulder with mothers conditioned to believe this was all they could do with their lives." Escape came in the form of a university scholarship, but as a first-generation Latino college-goer, lvarez struggled to fit in. At nineteen, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across a North America older than its present political borders. He dropped out of school and joined a group of Dené, Secwépemc, Gitxsan, Dakelh, Apache, Tohono O'odham, Seri, Purépecha, and Maya runners, all fleeing difficult beginnings. Telling their stories alongside his own, lvarez writes about a four-month-long journey that pushed him to his limits. He writes not only of overcoming hunger, thirst, and fear-dangers included stone-throwing motorists and a mountain lion-but also of asserting Indigenous and working-class humanity in a capitalist society where oil extraction, deforestation, and substance abuse wreck communities. Running through mountains, deserts, and cities, and through the Mexican territory his parents left behind, lvarez forges a new relationship with the land, and with the act of running, carrying with him the knowledge of his parents' migration, and-against all odds in a society that exploits his body and rejects his spirit-the dream of a liberated future"--
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"Growing up in Raymond Carver country-Yakima, Washington-Noé lvarez worked at an apple-packing plant alongside his mother, who "slouched over a conveyor belt of fruit, shoulder to shoulder with mothers conditioned to believe this was all they could do with their lives." Escape came in the form of a university scholarship, but as a first-generation Latino college-goer, lvarez struggled to fit in. At nineteen, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across a North America older than its present political borders. He dropped out of school and joined a group of Dené, Secwépemc, Gitxsan, Dakelh, Apache, Tohono O'odham, Seri, Purépecha, and Maya runners, all fleeing difficult beginnings. Telling their stories alongside his own, lvarez writes about a four-month-long journey that pushed him to his limits. He writes not only of overcoming hunger, thirst, and fear-dangers included stone-throwing motorists and a mountain lion-but also of asserting Indigenous and working-class humanity in a capitalist society where oil extraction, deforestation, and substance abuse wreck communities. Running through mountains, deserts, and cities, and through the Mexican territory his parents left behind, lvarez forges a new relationship with the land, and with the act of running, carrying with him the knowledge of his parents' migration, and-against all odds in a society that exploits his body and rejects his spirit-the dream of a liberated future"--

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